The past few days have been an endless slot machine of emotions for me. My circumstances are like spinning reels and flashing lights and at every turn, a new combination results in a different payout. I have felt more unique combinations of emotion this week than I have in quite some time. How does one feel contentment, grief, and relaxation all at once? Is there a name for being delighted, devastated, and determined? How can you feel all these things in the same day, or even worse, the same HOUR? Yet from this endless emission of emotion emerges another thought pertaining to my recent fascination with true love in Christianity. (If you haven't read "In Love pt 1" you may want to do so, but this thought is freestanding nonetheless.)
Though I may express them a little theatrically, the variety of emotions I have felt do have a name: humanness. Each and every person is so extremely multi-faceted that one individual could feel an innumerable amount of emotions over any given issue. Some say they are "torn" while others call them "mixed feelings." Semantics aside, we all feel much more than our words can keep up with. (That's why feelings are felt instead of spoken) This poses quite a problem when it comes to relationships. You love your best friends because they know you better than anyone else, but what about when that friend has to be out of the country for an extended period of time and that familiarity is removed? You love your family because you can be yourself with them, but what about when they misunderstand you? You love God because He first loved you, but what if you can't feel that love in the combination of your emotional slot machine? How do we love consistently when we are so inconsistent? How do we have deep-rooted love when life seems to bring upheaval to our landscape? How does love exist in the face of tension, bankruptcy, illness, loss, anger, jealousy, and every other anti-love force?
Humor me as I take a dip in the waters of theology.
One "hot" topic in Christianity, or at least Pentecostalism, is the Baptism of the Spirit. There are plenty of opinions on what it is, what it isn't, what it does, and what it means. I don't aim to unleash the fullness of that discussion here, only just a thought. Some say that the "initial physical evidence" of the Baptism of the Holy Spirit is speaking in tongues. This experience with the manifested power of God's Spirit is indicated by speaking in a heavenly language. Let me say clearly that I fully believe that this and all other gifts of the Spirit are available to Christians today. However, I also believe that being baptized or immersed in the Holy Spirit may have more implications than many people realize. In the days of Paul, there were plenty of cults in which the members believed in speaking in tongues. In particular, Mithraism taught that a person could be filled with a spirit (perhaps of a god or otherwise) and that speaking in tongues was the sign of a spirit coming into the body. Paul doesn't dismiss this totally, but rather launches from it into a deeper point.
"If I speak with human eloquence and angelic ecstasy but don't love, I'm nothing but the creaking of a rusty gate. If I speak God's Word with power, revealing...but I don't love, I'm nothing. If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don't love, I've gotten nowhere. So, no matter what I say, what I believe, and what I do, I'm bankrupt without love." 1 Corinthians 13 TM
Paul writes these words not just as beautiful poetry, but to teach Christians. Chapters 12 and 14 deal with many of the gifts of the Spirit, but here in 13 Paul gives the true meaning. In his day, people believed in tongues and miracles as a sign of a spirit indwelling a person, but Paul distinguishes by saying that the "evidence" of being filled with the One True Spirit of God is love. It is more than just an ecstatic experience producing otherworldly phenomena. The Baptism of the Spirit is an intimate communion with God that grants the believer the power to infuse each and every action with supernatural love. Yes you may speak in tongues, prophecy, and see miracles, but all these things occur within the context of a life of love and that is the true miracle. Being immersed in the love of the Holy Spirit allows us to love people despite what the slots say. It enables us to go boldly into the difficult issues of life and show true love. Many churches stay silent when it comes to suffering, pain, and unexplainable injustice. A group of believers immersed in the Spirit, however, have love so bold that they do not have to run and hide. Someone who has been immersed in true love can see their friends after extended absence and continue constructing community. Someone who has been immersed in true love can push through family misunderstandings. Someone who has been immersed in true love is not destroyed by even the worst report. Baptism in the Spirit brings us into a tangible circle of relationship with the Trinity that manifests in our relationships with each other.
So, continue relying on the Spirit for all the gifts of power for service, but begin relying on Him most of all for the greatest power you could wield: love. He is the source from which we can draw true love. The church must be concerned with evangelism. It must be concerned with social justice. It must be concerned with holiness. However, these things in and of themselves result in fanaticism, activism, and legalism respectively. They are only effective when they are the overflow of a genuine and supernatural love for people. True love is the most supernatural act that a Christian can partake in and it can and must infiltrate every facet of life. If, at any given moment, you are not operating in love...doesn't that mean that you are operating outside of it? If so, your impact is as life-changing as a penny clinking at the bottom of a bucket. If, however, you have been immersed in the Spirit, meaning you have entered into intimate communion with God, the love that will flow from you will be an endless jackpot that will bailout the bankrupt world in which we live.